Exploring the Anthropomorphism of God: A Relatable Delicalite or an Amusement?
Throughout history, humans have found a unique way to relate to their divine entities by personifying them. The anthropomorphism of God is a common practice in practically all religions, where the divine is depicted using human-like qualities, often leading to the term 'Imago Homini' (in the image of man). This practice has been a subject of both fascination and debate, with varying perspectives on its appropriateness and effectiveness.
Is Anthropomorphism Inevitable in Religions?
My personal experience and that of many researchers suggest that anthropomorphism is virtually inevitable. Ascribing human-like qualities and behaviors to the divine is a way for us to make sense of the ineffable, to create a relatable and accessible form of the divine. However, this does not mean the divine is merely our invention or imagination; it is a reaction to the complexity of our existence and the need for a higher power that is often beyond human comprehension.
Challenges to the Concept of Anthropomorphism
On the other hand, there are those who argue that the need for a "father figure" is the primary reason why God is personified in many religions. This perspective often dismisses the idea that people can have deep and meaningful relationships with their concept of God without the need for a paternal substitute. However, labeling such relationships as misguided or superficial can be seen as condescending and does a disservice to those who find such connections comforting and meaningful.
Theological Justification for Anthropomorphism
Religious texts provide clear examples of anthropomorphic portrayals of the divine. For instance, in the Book of Genesis, God is described as smelling a pleasing aroma and expressing contemplation, such as in Genesis 8:21:
“And Jehovah smelled the pleasing aroma. So Jehovah said in his heart: ‘Never again will I curse the ground on man’s account for the inclination of the heart of man is bad from his youth up and never again will I strike down every living thing as I have done’.”
Similarly, in the Book of Zechariah 2:8-9, God anthropomorphizes self:
“For this is what Jehovah of armies has said: ‘Following after [the] glory he has sent me to the nations that were despoiling YOU people, for he that is touching YOU is touching my observers. 8 For here I am waving my hand against them and they will have to become spoil to their slaves.’ And YOU people will certainly know that Jehovah of armies himself has sent them.”
These passages show that God, in these religious contexts, is portrayed with human-like characteristics such as senses (eyes, hands, and a heart) to create a common ground with humans. However, it is important to note that from a theological perspective, God is described as a spirit person, needing no physical attributes as God is higher than physical manifestations.
Considerations on the Nature of God
John 4:24 further encapsulates the spirit of God, asserting that:
“God is a Spirit and those worshipping him must worship with spirit and truth.”
This statement highlights that while anthropomorphism helps in worship and relating to the divine, it is essential to also maintain an understanding that the divine is beyond human comprehension and existence. The nature of God is thus not necessarily anthropomorphic but rather transcendent and beyond human limitations.
Conclusion
The anthropomorphism of God is a complex and multifaceted concept that reflects both the limitations and strengths of human understanding. While it is understandable to personify the divine to make it relatable and approachable, it is also crucial to recognize the transcendent nature of the divine. The practice of anthropomorphism in religions serves to bridge the gap between the human and the divine, creating a more tangible and personal connection for worshippers.